By Roy Wagner
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Extra resources for An Anthropology of the Subject: Holographic Worldview in New Guinea and Its Meaning and Significance for the World of Anthropology
Does this “investment” of sensual form and figure carry a negative return, a sort of experiential debit structure, holes in the net, of the spaces and times imagined for it? The image of the black hole, actually an inference based on something absurdly familiar as an “event horizon,” may help. We know from our lives what an “event” might be, and we know from the earth what a horizon is. So we would know as well, if only from the experience of getting smashed in our loves and expectations, exactly what the “interior” of a black hole might be like.
Cultural meaning is, in short, the seal of social validation. Most explicitly, issues involving kin relations and property transmission among the Usen Barok are not rendered comprehensible or easily explainable through a bare description of lineality or social rights and obligations without taking reperception into account. The question centers upon patrilateral inheritance or transmission of property, nat-lo, which, rather than a foil for matrilateral transmission, is treated as its 03-C1488 12/13/00 1:50 PM Page 33 A SOCIALITY REPERCEIVED 33 equivalent.
We know from our lives what an “event” might be, and we know from the earth what a horizon is. So we would know as well, if only from the experience of getting smashed in our loves and expectations, exactly what the “interior” of a black hole might be like. This is not profound, and its banality has nothing to do with what space and time might be like. The reality of the net comes down to the simple fact that you can only 01-C1488-P1 12/13/00 1:44 PM Page 16 16 CHAPTER 1 get “into” it—psychological depression or a black hole—by trying to think your way out of it.